-
1 παράγω
A- ξω Phld.Rh.1.19
S.: [tense] pf.παραγέωχα PTeb.5.198
(ii B. C.),παραγείοχα Stud.Pal.22.3
(ii A. D.):— lead by or past a place, c. acc. loci, Hdt.4.158, cf. 9.47; πάραγε πτέρυγας fly past, E. Ion 166 (lyr.);π. θριάμβους App.Mith. 117
, cf. BC2.101; of a person,ἐν θριάμβῳ παράγεσθαι Plu.Caes.55
.2 in Tactics, march the men up from the side, bring them from column into line,π. τοὺς ἐπὶ κέρως πορευομένους.. εἰς μέτωπον X.HG7.5.22
, cf. Cyr.2.3.21, An.4.6.6; τὰς [τάξεις] εἰς τὰ πλάγια ib.3.4.14; ἔξωθεν τῶν κεράτων ib.3.4.21.3 bring round or forward,ἀγκῶνα παρὰ τὸ στῆθος Hp.Art.2
, cf. 74; twist round or out of place, Alex.Aphr.in Sens.16.19.4 π. ὑπόχυμα couch a cataract, Gal.Thras.23.II lead aside from the way, mislead,ἔννυχοι πάραγον κοῖται Pi.P.11.25
;σοφία παράγοισα μύθοις Id.N.7.23
;π. τινὰεἰς ἀρκύστατα A.Pers.99
codd. (lyr.);π. ψεύδεσι Pl.R. 383a
;φενακίζειν καὶ π. D.22.34
, cf. PMagd.12.7 (iii B. C.), PCair.Zen.289.20 (iii B. C.):—[voice] Pass.,φόβῳ παρηγόμην S.OT 974
;λόγοις παράγεσθαι Th.1.91
; ἀπάτῃ π. ὑπό τινων ib.34;νέοις παραχθείς E.Supp. 232
.2 divert from one's course, influence,Μοίρας Hdt.1.91
: c. acc. pers. et gen. rei, divert from, [τινὰ] τοῦ τῆς ῥητορικῆς τέλους Phld.l.c.; induce, lead to or into a thing, : mostly in bad sense, π. ἐς ἀμπλακίην, ἐς ἀναιδείην, Thgn.404, Archil.78:—[voice] Pass., to be influenced, persuaded, , cf. Lg. 885b, Th.2.64;λόγῳ παραχθέντες X.Mem.4.8.5
: c. inf., .3 of things, lead aside: hence, wrest, π. τοὺς νόμους ἐπί τι pervert the laws to this end, Pl.R. 550d, cf. Is.11.36;οἱ θεοὶ τῶν πονηρῶν ἀνθρώπων τὴν διάνοιαν π. Lycurg.92
;π. τὴν ἀλήθειαν Philostr.Ep.35
:—[voice] Pass., τὰ γράμματα παρῆκται, from age, Paus.6.19.5.5 change slightly, of letters in the derivation of words, Pl.Cra. 398c, 398d, 400c, Plu.2.354c: freq. in Gramm. in [voice] Pass., to be derived, ἀπό .. Demetr.Lac.Herc.1014.58, D.T.641.4, A.D.Pron.34.25; ἐκ .. Id.Synt.111.2; παρά c. acc., Id.Adv.146.10: c. gen., τὸ μελιτηρὸν τοῦ τηρεῖν [παραχθέν] Id.Pron.30.17: generally, to be formed,διὰ τοῦ θεν Id.Adv.184.12
;τὴν κτητικὴν διὰ τῆς οι π. Id.Pron.109.6
; to be inflected, ἀντωνυμίαι ὡς ὀνόματα εἰς τὰ γένη καὶ τὰς πτώσεις π. ib.111.2, cf. Synt.110.8; ὁ ἀνδριὰς οὐ λέγεται ξύλον, ἀλλὰ παράγεται ξύλινος is called by a modification, Arist.Metaph. 1033a17.III bring and set beside others, bring forward, introduce,ἐς μέσον Hdt.3.129
;εἰς τὸ μέσον Pl. Lg. 713b
; ; π. εἰς τὸν δῆμον bring before the people, Lys.13.32, cf. Th.5.45; εἰς τὸ δικαστήριον before the court, D.26.17;παραχθῆναι τὴν γραφήν Antipho 2.3.6
; also, bring forward as a witness, etc.,τὸν ἥκοντα παρήγαγον D.18.170
:—[voice] Med.,μάρτυρα παραγόμενος Pl.Lg. 836c
.b introduce on the stage, bring in, Ath. 3.117d, 6.230b, al., D.L.2.28, prob. in Anon. de Com.(CGF p.7);οἵους οἱ κωμῳδοδιδάσκαλοι π. ἀγροίκους Arist.EE 1230b19
: hence, represent, portray,τοξότας αὐτοὺς παρήγαγον Corn.ND32
, cf. 14 ([voice] Pass.).c produce, deliver,ἐπὶ τὰ χώματα καλαμείαν PTeb.5.198
(ii B. C.), cf. 92.8 (ii B. C., [voice] Pass.).2 bring in, with a notion of secrecy,ἄνδρας π. ἔσω Hdt.5.20
:—[voice] Pass., come in stealthily, slip in,π. γὰρ ἐνέρων δολιόπους ἀρωγὸς εἴσω στέγας S.El. 1391
(lyr.); of things,τὸ ὕδωρ ὀρύγμασι καὶ τάφροις εἰς τὸ πεδίον π. Plu.Cam.4
.IV carry on, protract,τὴν πρᾶξιν D.S.18.65
; π. τὸν χρόνον pass it, Plu. Agis13, etc.; v. infr. B. III.VI produce, create, Plot.6.8.20, etc.; τὸ παράγον, opp. τὸ παραγόμενον, Procl.Inst.7, cf. Dam.Pr.32, etc.:—[voice] Pass.,ἀπὸ τῶν ἀτελεστέρων τελειότερα παράγεται Iamb.Myst.3.22
, cf. Gp.9.1.1.B intr., pass by, pass on one's way, X.Cyr.5.4.44, Euphro 10.15, Plb.5.18.4, etc.; ([place name] Phanagoria): also c. acc., pass by,μνήματα Lyr.Alex.Adesp.37.25
;κώμην PTeb.17.4
(ii B. C.).II pass along the coast, Plb.4.44.3; simply, go,εἴσω πάραγε Men.Epit. 188
, cf. 194, Sam.80, Pk. 275. -
2 καλέω
καλέω impf. ἐκάλουν; fut. καλέσω (LXX; JosAs 17:5; 20:6; Jos., Ant. 11, 266.—W-S. §13, 5; B-D-F §74, 1; Mlt-H. 242); 1 aor. ἐκάλεσα; pf. κέκληκα. Mid.: fut. 3 sg. καλέσεται (Just., D. 43, 5). Pass. 1 fut. κληθῆσομαι (W-S. §15); 2 fut. 3 sg. κεκλήσεται Lev 13:45; Hos 12:1; 1 aor. ἐκλήθην; pf. κέκλημαι (Hom.+).① to identify by name or attribute, call, call by name, nameⓐ call (to someone) abs., with naming implied (opp. ὑπακούειν; cp. PHamb 29, 3 [89 A.D.] κληθέντων τινῶν καὶ μὴ ὑπακουσάντων; Just., D. 136, 2 οὔτε καλοῦντος αὐτοῦ ἀνέχεσθε οὔτε λαλοῦντος ἀκούετε) of God ἐκάλουν καὶ οὐχ ὑπηκούσατε 1 Cl 57:4 (Pr 1:24); w. obj. τὰ ἴδια πρόβατα καλεῖ κατʼ ὄνομα J 10:3 v.l.ⓑ call, address as, designate as w. double acc. (Just., D. 3, 5 θεὸν σὺ τί καλεῖς; Hippol., Ref. 6, 20, 1) αὐτὸν καλῶμεν κύριον 2 Cl 4:1; cp. Mt 22:43, 45; 23:9 (here the sense supplies the second acc.: you are to call no one your father); Lk 20:44; Ac 14:12; Ro 9:25; Hb 2:11; 1 Pt 1:17 P72; 3:6. A voc. can take the place of the second acc. τί με καλεῖτε κύριε, κύριε; Lk 6:46. Pass. καλεῖσθαι ὑπὸ τῶν ἀνθρώπων ῥαββί Mt 23:7. ὑμεῖς μὴ κληθῆτε ῥαββί you are not to have people call you ‘rabbi’ vs. 8; vs. 10. Cp. Lk 22:25; Js 2:23. ὁ οἶκός μου οἶκος προσευχῆς κληθήσεται Mt 21:13; Mk 11:17 (both Is 56:7). κληθήσονται υἱοὶ θεοῦ Ro 9:26 (Hos 2:1).ⓒ name, provide with a name w. double acc. (Iren. 1, 1, 1 [Harv. I 8, 3]) ἐκάλουν αὐτὸ … Ζαχαρίαν they were for naming him Z. Lk 1:59 (on ἐπὶ τῷ ὀνόματι τ. πατρός after his father[’s name] cp. 1 Esdr 5:38; Sir 36:11 and s. Hs 9, 17, 4).—Pass. be given a name, be named (Jos., Ant. 1, 34) κληθήσεται Ἰωάννης his name is to be John Lk 1:60; cp. vs. 62. σὺ κληθήσῃ Κηφᾶς J 1:42. Also of localities Mt 27:8; Ac 1:19; ApcPt Rainer (s. Ἀχερουσία).—Have as a name, be called (Lucian, Jud. Voc. 7 Λυσίμαχος ἐκαλεῖτο; Just., D. 1, 3 Τρύφων…καλοῦμαι; 63, 5 Χριστιανοὶ … καλούμεθα) ὸ̔ς καλεῖται τ. ὀνόματι τούτῳ who bears this name Lk 1:61. Also of localities (Appian, Bell. Civ. 3, 70 §289; 3, 91 §374; SIG 599, 5 τὸ φρούριον ὸ̔ καλεῖται Κάριον; Just., A I, 59, 6 τὸ καλούμενον Ἔρεβος) πόλις Δαυὶδ ἥτις καλεῖται Βηθλέεμ Lk 2:4. Cp. Ac 28:1; Rv 11:8.—Lk, Ac, Rv, GPt add to a pers. or thing the name or surname which he, she, or it bears, by means of the pres. pass. ptc. (cp. SIG 685, 39 νῆσον τὴν καλουμένην Λεύκην; 826e 22; 1063, 5; PPetr II, 45 II, 20; BGU 1000, 6; PCairGoodsp 9, 4; O. Wilck II, 1210, 4). The name: ἀδελφὴ καλουμένη Μαριάμ a sister named Mary Lk 10:39 (PCairMasp 23, 16 τ. ἀδελφὴν καλουμένην Πρόκλαν; TestJob 48:1 ἡ καλουμένη Ἡμέρα). Cp. 19:2; Ac 7:58; Rv 19:11, also 12:9. πόλις καλουμένη Ν. Lk 7:11; cp. 9:10; 19:29; 21:37; 23:33; Ac 1:12; 3:11; 8:10; 9:11; 10:1; 27:8, 14, 16; Rv 1:9; 16:16; GPt 6:24. The surname (2 Macc 10:12 Πτολεμαῖος ὁ καλούμενος Μάκρων; 1 Macc 3:1; Jos., Ant. 13, 367; TestJob 1:1 Ιωβ τοῦ καλουμένου Ιωβαβ): Σίμων ὁ κ. ζηλωτής Simon the Zealot Lk 6:15. Cp. 1:36; 8:2; 22:3 (s. ἐπικαλέω 2); Ac 1:23; 13:1; 15:22 (s. ἐπικαλέω), 37.—The example of the OT (Gen 17:19; 1 Km 1:20; Hos 1:9; 1 Macc 6:17) has influenced the expr. καλεῖν τὸ ὄνομά τινος, w. the name added in the acc. καλέσεις τὸ ὄνομα αὐτοῦ Ἰησοῦν Mt 1:21; GJs 11:3; 14:2. Cp. Mt 1:23 (Is 7:14), 25; Lk 1:13, 31. Pass. Lk 2:21; Rv 19:13.ⓓ Very oft. the emphasis is to be placed less on the fact that names are such and such, than on the fact that the bearers of the name actually are what the name says about them. The pass. be named thus approaches closely the mng. to be, and it must be left to the sensitivity of the interpreter whether this transl. is to be attempted in any individual case (Quint. Smyrn. 14, 434 οὔτʼ ἔτι σεῖο κεκλήσομαι=I do not wish any longer to be yours, i.e. your daughter). Among such pass. are these: Ναζωραῖος κληθήσεται he is to be a Nazarene Mt 2:23. υἱοὶ θεοῦ κληθήσονται 5:9; cp. vs. 19ab. υἱὸς ὑψίστου κληθήσεται (in parallelism w. ἔσται μέγας) Lk 1:32; so GJs 11:3, but without the ref. to greatness; cp. Lk 1:35, 76; 2:23. οὐκέτι εἰμὶ ἄξιος κληθῆναι υἱός σου 15:19, 21. οὐκ εἰμὶ ἱκανὸς καλεῖσθαι ἀπόστολος 1 Cor 15:9. ἵνα τέκνα θεοῦ κληθῶμεν, καί ἐσμέν that we should be called children of God; and so we really are 1J 3:1 (sim. Eur., Ion 309 τ. θεοῦ καλοῦμαι δοῦλος εἰμί τε; cp. Just., D. 123, 9; καλεῖσθαι beside εἶναι as Plut., Demetr. 900 [25, 6]). οἱ κεκλημένοι ἐν ὀνόματι κυρίου those who are identified by the Lord’s name i.e. as Christians Hs 8, 1, 1. ἄχρις οὗ τὸ σήμερον καλεῖται as long as it is called ‘today’, as long as ‘today’ lasts Hb 3:13 (WLorimer, NTS 12, ’66, 390f, quoting Pla., Phd. 107c).—Here we may also class ἐν Ἰσαὰκ κληθήσεταί σοι σπέρμα in (through) Isaac you are to have your descendants Ro 9:7 and Hb 11:18 (Gen 21:12).② to request the presence of someone at a social gathering, invite (Hom. et al.; pap; 2 Km 13:23; Esth 5:12; ISardRobert 1, ’64, p. 9, lines 1–4) τινά someone εἰς (τοὺς) γάμους to the wedding (Diod S 4, 70, 3; POxy 1487, 1 καλεῖ σε Θέων εἰς τοὺς γάμους) Mt 22:9; Lk 14:8, cp. vs. 10 (Syn. ἐρωτάω; s. three texts, invitations to the κλινή of Sarapis [ZPE 1, ’67, 121–26], two w. ἐ. and one w. καλέω New Docs 1, 5–9; on Luke’s compositional use of the meal context, s. XdeMeeûs, ETL 37, ’61, 847–70; cp. J 2:2; Rv 19:9. Abs. invite τινά someone 1 Cor 10:27 (Diog. L. 7, 184 of Chrysippus: ἐπὶ θυσίαν [sacrificial meal] ὑπὸ τῶν μαθητῶν κληθῆναι); priests to a child’s birthday GJs 6:2. Cp. Lk 7:39; 14:9, 12f, 16. οἱ κεκλημένοι the invited guests (Damox. Com. [IV/III B.C.] Fgm. 2, 26 K. in Athen. 3, 59, 102c τ. κεκλημένον; Jos., Ant. 6, 48; 52); Mt 22:3b (οἱ κεκλημένοι εἰς τ. γάμους as Diphilus Com. [IV/III B.C.] Fgm. 17, 1), 4, 8; Lk 14:7, 17; cp. vs. 24. ὁ κεκληκώς, the host 14:10 (s. above).—If αὐτοῦ Mk 2:15 refers to Jesus’ home, κ. in vs. 17 registers the double sense of an invitation to dinner and receipt of Messianic benefits, w. Jesus as host (s. AMcNeile, Mt ’57, 118); difft. Lk 5:27–32, s. 4 below. Of a follow-up invitation to guests upon completion of banquet preparations Mt 22:3a (cp. 3b below).③ to use authority to have a person or group appear, summonⓐ call together τινάς people: Workers to be paid Mt 20:8. Slaves to receive orders 25:14; Lk 19:13. Shepherds GJs 4:3. τὰς θυγατέρας τῶν Ἑβραίων for Mary’s diversion 6:1; 7:2. τὰς παρθένους Ox 404 recto, 21 (Hs 113, 5); GJs 10:1. Guests Mt 22:3a (s. 2 end).ⓑ summon τινά someone (Appian, Bell. Civ. 4, 82 §347; 4, 86 §362; 1 Macc 1:6) ἀπέστειλαν πρὸς αὐτὸν καλοῦντες αὐτόν they sent to him to summon him Mk 3:31. Cp. Mt 2:7; 22:3a. Of Joseph ἐκάλεσεν αὐτήν GJs 13:2 (for the context cp. Mt 1:18f). Of God: the Israelites fr. Egypt (as a type of Christ) Mt 2:15.— Call upon (Himerius, Or. 48 [=Or. 14], 10; 4 Macc 3:19) Hb 11:8.ⓒ a legal t.t. call in, summon before a court (oft. pap) τινά someone (Jos., Ant. 14, 169) Ac 4:18; 24:2.—The transition to mng. 4 is well illustrated by Mt 4:21; Mk 1:20; Papias (8), where the summons is also a call to discipleship.④ From the mngs. ‘summon’ and ‘invite’ there develops the extended sense choose for receipt of a special benefit or experience, call (Paus. 10, 32, 13 οὓς ἂν ἡ ῏Ισις καλέσῃ διʼ ἐνυπνίων; Ael. Aristid. 30, 9 K.=10 p. 116 D.: ὑπὸ τοῦ θεοῦ κληθείς) καλούμενος ὑπὸ τοῦ θεοῦ Hb 5:4. τινὰ εἴς τι someone to someth., in the usage of the NT, as well as that of the LXX, of the choice of pers. for salvation: God (much more rarely Christ) calls εἰς τὴν ἑαυτοῦ βασιλείαν καὶ δόξαν 1 Th 2:12; εἰς τὴν αἰώνιον αὐτοῦ δόξαν 1 Pt 5:10. εἰς ζωὴν αἰώνιον 1 Ti 6:12. εἰς κοινωνίαν τοῦ υἱοῦ αὐτοῦ to fellowship with his son 1 Cor 1:9. ἐκ σκότους εἰς τὸ αὐτοῦ φῶς from darkness to his light 1 Pt 2:9. ἀπὸ σκότους εἰς φῶς 1 Cl 59:2. διὰ τ. χάριτος αὐτοῦ Gal 1:15. for this God called you through our proclamation, namely to obtain the glory 2 Th 2:14; cp. 1 Th 2:12. καλέσαντι … εἰς τὴν μερίδα τοῦ κλήρους τῶν ἁγίων Col 1:12 v.l. (for ἱκανώσαντι). Without further modification Ro 8:30; 9:24; 1 Cor 7:17f, 20–22, 24; Eph 1:11 v.l.; 2 Cl 9:5; 10:1.—κ. κλήσει ἁγίᾳ call with a holy calling 2 Ti 1:9. ἀξίως τῆς κλήσεως ἧς (attraction, instead of ἣν) ἐκλήθητε worthily of the calling by which you were called Eph 4:1 (on the constr. s. W-S. §24, 4b; Rob. 478). Of God: ὁ καλῶν τινά Gal 5:8; 1 Th 5:24. Abs. ὁ καλῶν Ro 9:12. ὁ καλέσας τινά Gal 1:6; 1 Pt 1:15; 2 Pt 1:3. Likew. of Christ ὁ καλέσας τινά 2 Cl 5:1 (Just., A I, 15, 7). Pass. οἱ κεκλημένοι those who are called Hb 9:15. κεκλημένοι ὑπὸ τοῦ θεοῦ διʼ αὐτοῦ (=Ἰ. Χρ.) 1 Cl 65:2. οἱ κεκλημένοι ὑπʼ αὐτοῦ (=υἱοῦ τ. θεοῦ) Hs 9, 14, 5. οἱ κληθέντες Hm 4, 3, 4. S. also 1d.—More closely defined: ἐν δικαιοσύνῃ B 14:7 (Is 42:6). ἐπʼ ἐλευθερίᾳ (s. ἐλευθερία) Gal 5:13. οὐκ ἐπὶ ἀκαθαρσίᾳ ἀλλʼ ἐν ἁγιασμῷ not for impurity, but in consecration 1 Th 4:7. ἐν εἰρήνῃ in peace 1 Cor 7:15. ἐκλήθητε ἐν μιᾷ ἐλπίδι τῆς κλήσεως ὑμῶν you were called in the one hope that you share in your call Eph 4:4. ἡμεῖς διὰ θελήματος αὐτου (=θεοῦ) ἐν Χριστῷ Ἰησοῦ κληθέντες 1 Cl 32:4. εἰς εἰρήνην τοῦ Χριστοῦ ἐν ἐνὶ σώματι Col 3:15. ἐν τῇ σαρκί 2 Cl 9:4. ἐν Ἰσαάκ Hb 11:18 (=Ro 9:7). πόθεν ἐκλήθημεν καὶ ὑπὸ τίνος καὶ εἰς ὸ̔ν τόπον 2 Cl 1:2. εἰς τοῦτο ἵνα for this reason, that 1 Pt 3:9; cp. 2:21. Of Christ: οὐκ ἦλθον καλέσαι δικαίους ἀλλὰ ἁμαρτωλούς (+ εἰς μετάνοιαν v.l.) Mt 9:13; Mk 2:17 (on a prob. double sense in this pass. s. 2); 2 Cl 2:4; cp. vs. 7 (cp. Just., A I, 40, 7 εἰς μετάνοιαν καλεῖ πάντας ὁ θεός); Lk 5:32 (ἐλήλυθα … εἰς μετάνοιαν). Of God: ἐκάλεσεν ἡμᾶς οὐκ ὄντας he called us when we did not exist 2 Cl 1:8. ὁ καλῶν τὰ μὴ ὄντα ὡς ὄντα the one who calls into being what does not exist Ro 4:17 (Philo, Spec. Leg. 4, 187 τὰ μὴ ὄντα ἐκάλεσεν εἰς τὸ εἶναι; cp. Is 41:4; 48:13).—Of the call to an office by God Hb 5:4.—JHempel, Berufung u. Bekehrung (also GBeer Festschr.) ’35; HWildberger, Jahwes Eigentumsvolk ’60.—B. 1276. DELG. EDNT. M-M. TW. -
3 замечать
(= заметить, обнаруживать, указывать, отмечать) observe, note, notice, mark• Более общие условия здесь не будут обсуждаться, однако мы можем заметить, что... - More general conditions will not be discussed here, but it may be said that...• Более простой подход получается, если заметить, что... - A simpler approach is to observe that...• Были замечены первые значительные изменения в... - The first significant changes in... were detected/were observed.• В качестве последнего предостережения следует заметить, что... - As a final caveat it should be noted that...• В связи с данной задачей стоит заметить, что... - In connection with this problem it is worth noting that...• В связи с этим мы замечаем, что... - In this connection, we observe that...• Вдобавок мы можем заметить как следствие соотношения (1), что... - Incidentally we may notice, as a consequence of (1), that...• Внимательный читатель заметит, что... - An alert reader will have noticed that...• Во-вторых, мы должны заметить относительно использования (чего-л)... - Secondly, we must comment on the use of...• Во-вторых, следует заметить, что... - In the second place, it should be noted that...• Во-первых, заметим, что нет необходимости... - Our first observation is that there is no need to...• Все, что необходимо - это заметить, что... - All that is necessary is to observe that...• Дополнительное соотношение может получено, если мы заметим, что... - An additional relation can be obtained by noting that...• Довольно интересно заметить, что... - It is of some interest to observe that...• Желая использовать соотношение (14), мы заметим, что... - Wishing to exploit (14), we note that...• Заметим еще раз следующее важное обстоятельство. - Now again, we wish to make an important point.• Заметим мимоходом, что... - We observe in passing that...• Заметим, во-вторых, что... - Another point to be noticed is that...• Заметьте особую природу... - Note the singular nature of...• Заметьте различные роли, которые выполняются (чем-л). - Notice the different roles played by...• Заметьте, что данная аргументация весьма сходна (с той, что)... - Note that the present argument is very similar to...• Заметьте, что мы все еще должны быть осторожны (относительно, с)... - Note that we still must be cautious about...• Заметьте, что мы использовали (здесь) только... - Note that we have only used...• Заметьте, что мы не можем позволить себе пренебречь... - Notice that we could not afford to neglect...• Заметьте, что необходимо (сделать что-л)... - Notice that it is necessary to...• Заметьте, что это (выражение и т. п.) имеет ту же самую форму, что и... - Note that this is of the same form as...• Заметьте, что это весьма похоже на... - Note that this is very similar to...• Заметьте, что этот вывод не ограничен (чем-л). - Notice that this derivation is not restricted to...• Здесь мы просто заметим, что... - Here we will merely note that...• Интересно заметить, что... - It is interesting to observe that...; It is of interest to observe that...; It is of interest to remark that...• Как легко заметить... - As will readily be observed...; As is easy to see...• Кстати, заметим, что... - Notice incidentally that...• Между тем достаточно заметить, что... - Meanwhile, it is enough to note that...• Мы немедленно заметим, что... - It will be seen at once that...• Мы только заметим, что... - We mention in passing that...• Мы уже замечали, что... - We have already called attention to...• Наблюдательный читатель (обязательно) заметит, что... - The observant reader will have noticed that...• Не будет замечено никаких изменений. - No changes will be perceived.• Необходимо заметить, что в той же мере важным является тот факт, что... - But equally important, one should notice, is the fact that...• Необходимо заметить, что существуют два способа, которыми... - It should be noted that there are two ways in which...• Однако Смит [1] замечает, что определенные исключения действительно существуют. - But Smith [l] notes that certain exceptions do exist.• Однако интересно заметить, что... - It is, however, of interest to observe that...• Однако необходимо заметить, что... - It must be observed, however, that...• Однако следует также заметить, что... - It should also be noted, however, that...• Особенно интересно заметить, что... - It is especially interesting to note that...• Особо следует заметить, что... - It should be noted especially that...• Относительно соотношения (12) заметим, что его интересным свойством является... - The interesting feature to notice about (12) is that...• Очень полезно заметить, что... - It is very useful to notice that...• Прежде всего мы заметим, что... - Our first step is to notice that...• Перед тем как продолжить, заметим, что... - Before proceeding, we observe that...• Похоже, что Смит [1] был первым, кто заметил, что... - Smith [1] seems to have been the first to notice that...• Похоже, что остальные физики не заметили этого. - This seems to have escaped the notice of other physicists.• Прежде чем проделать это, мы заметим, что... - Before we do so we note that...• Прежде чем выполнить эту процедуру, заметим, что... - Before carrying out this procedure, note that...• Прежде чем мы продолжим изложение, стоит заметить, что... - Before we go further, it is worth observing that...• Прежде чем рассматривать их подробно, следует заметить, что... - Before considering these in detail, it should be mentioned that...• С другой стороны, мы можем заметить, что... - Alternatively, we may observe that...• С самого начала мы замечаем, что... - At the outset we notice that...• С целью дальнейшего использования заметим здесь... - Let us note here, for future use,...• С этой целью (= для этого) мы заметим, что... - То this end (= For this purpose) we note that...• Следует заметить, что... - It should be noted that...• Следующим шагом отметим, что п = 2, тогда... - Next observe that n = 2 then...• Смитом [1] первым заметил, что... - It was first observed by Smith [1] that...• Сначала заметим, что А = В. - Note first that A = В.• Стоит заметить, что... - It is worth remarking that...; It is worth noticing that...; It is noteworthy that...• Хорошо подготовленный читатель немедленно заметит, что... - The knowledgeable reader will see at once that...• Читатель мог бы заметить близкое сходство между этим анализом и... - The reader may notice a close similarity between this analysis and...• Читатель мог уже заметить, что... - The reader may have noticed that...• Чтобы доказать обратное, достаточно заметить, что... - То prove the converse it is sufficient to notice that...• Чтобы разъяснить этот момент, мы заметим, что... - То elucidate the point, we notice that...• Эта модификация, возможно, вводится наиболее просто, если заметить, что... - This modification is perhaps most easily introduced by observing that...• Это задание облегчается, если заметить, что... - This task is made easier by noticing that... -
4 sujet
sujet, -ette [syʒε, εt]1. adjective• question sujette à controverse or polémique controversial issue• sujet à caution [renseignement, nouvelle] unreliable ; [moralité, vie privée, honnêteté] questionable2. masculine noun, feminine noun( = gouverné) subject3. masculine nouna. subject• quel sujet ont-ils donné ? what did you have to write about?b. ( = motif, cause) sujet de mécontentement/d'étonnement/de discorde grounds for dissatisfaction/surprise/discordc. ( = individu) subjectd. ( = figurine) figurinee. ( = à propos de) au sujet de about• que sais-tu à son sujet ? what do you know about him?• au sujet de cette fille, je peux vous dire que... about that girl, I can tell you that...• à ce sujet, je voulais vous dire que... on that subject, I wanted to tell you that...• c'est à quel sujet ? can I ask what it's about?* * *
1.
- ette syʒɛ, ɛt adjectifêtre sujet à — to be prone to [rhumes, migraine, vertige, accès de colère]
sujet à caution — [information, témoignage] questionable
2.
nom masculin1) ( question) subjectleur vieille voiture est un sujet de plaisanterie pour leurs amis — their friends joke about their old car
2) ( thème) subject3) École, Université question4) ( raison) cause5) ( individu)c'est un brillant sujet — ( étudiant) he's a brilliant student
6) Linguistique, Philosophie subject7) ( ressortissant d'un royaume) subject8) ( d'expérience scientifique) subject* * *syʒɛ, ɛt sujet, -te1. adjêtre sujet à [personne] [vertige, mal de mer] — to be prone to, to suffer from, [sautes d'humeur, comportement] to be liable to
Elle est sujette au vertige. — She suffers from vertigo., [chose] to be subject to
Les vols intérieurs sont fréquemment sujets à des modifications d'horaires et à des annulations sans préavis. — Internal flights are frequently subject to change of timetable or to cancellation without notice.
sujet à caution (affirmation, version, chiffres, bilan) — questionable
Son explication est sujette à caution. — His explanation could be called into question.
2. nm/f[souverain] subject3. nm1) (matière à réflexion, étude ou discussion) subjectC'est un sujet intéressant. — It's an interesting subject.
être un sujet de plaisanterie [personne] — to be the butt of a joke
Sa moustache en guidon de vélo est un sujet de plaisanterie pour ses amis. — His friends joke about his handlebar moustache.
2) ÉDUCATION, UNIVERSITÉ, [thèse, mémoire] subject3) BIOLOGIE (comme cobaye) subject4) (= cause)* * *A adj être sujet à to be prone to, to be subject to [rhumes, migraine, vertige]; to be subject to [colère, emportement, découragement]; elle est sujette à la mauvaise humeur she's subject to bad moods; sujet à caution [information, témoignage, honnêteté] questionable, unreliable.B nm1 ( question) subject; traiter un sujet to deal with a subject; un sujet de conversation a subject for ou topic of conversation; leur vieille voiture est un sujet de plaisanterie pour leurs amis their friends joke about their old car; être un sujet de plaisanterie [personne] to be the butt of jokes; un sujet d'actualité a topical issue, an issue in the news; un sujet brûlant/délicat/explosif a burning/a delicate/an explosive issue; proposer quelque chose comme sujet de réflexion to suggest something as food for thought; je n'ai rien à dire à ce sujet I've nothing to say on that subject ou matter; un article est paru à ce sujet an article has been published on this subject; interrogé à ce sujet when questioned on this subject ou matter; c'est à quel sujet? what is it about?; au sujet de about;2 ( thème) subject; le sujet d'un livre/tableau the subject of a book/painting; c'est un sujet en or it's a marvellousGB subject; cette pièce a pour sujet la solitude the subject of this play is solitude;3 Scol, Univ question; un sujet d'examen an exam question; un sujet d'histoire/de philosophie a history/philosophy question; quel est ton sujet de thèse? what's your thesis on?; faire une dissertation sur un sujet libre to write an essay on a subject ou topic of one's own choice; hors sujet off the subject;4 ( raison) cause; c'est un sujet d'étonnement/d'inquiétude/de mécontentement this is cause ou grounds for amazement/worry/displeasure; c'est un sujet de contestation/de dispute this is cause for contention/dispute; c'est un sujet de satisfaction pour moi this gives me satisfaction;5 ( individu) les sujets qui se sont soumis au test médical those who have undergone the medical test; les sujets âgés the elderly, elderly people; c'est un brillant sujet ( étudiant) he's a brilliant student; c'est un mauvais sujet he's a poor specimen;7 ( ressortissant d'un royaume) subject;8 Sci ( d'expérience) subject.1. sujet à [susceptible de]: sujet à des attaques cardiaques/à des migraines subject to heart attacks/migrainessujet au mal de mer liable to become seasick, prone to seasickness2. [franchise, honnêteté, moralité]————————, sujette [syʒɛ, ɛt] nom masculin, nom féminin[citoyen] subject————————nom masculin1. [thème - d'une discussion] subject, topic ; [ - d'une pièce, d'un roman] subject ; [ - d'un exposé, d'une recherche] subjectle sujet de notre débat ce soir est... the question we'll be debating tonight is...2. [motif]sujet de cause of, ground for, grounds forleur salaire est leur principal sujet de mécontentement the main cause of their dissatisfaction is their salarysa santé est devenue un gros sujet de préoccupation her condition is now giving serious grounds for concern ou has become a great source of anxietytu n'as pas sujet de te plaindre you have no cause ou grounds for complaint4. [figurine] figurine————————au sujet de locution prépositionnellej'aimerais vous faire remarquer, à ce sujet, que... concerning this matter, I'd like to point out to you that...Incidentally, has anyone heard from John lately? Au fait, est-ce que quelqu'un a des nouvelles de John ?By the way, you still owe me for the train ticket. Au fait, tu me dois toujours le billet de trainTalking of ghosts, did anyone see that film on TV last night? À propos de fantômes, est-ce que quelqu'un a vu le film à la télé hier soir ?While I remember, did you ever find your ring? Tant que j'y pense, est-ce que tu as retrouvé ta bague finalement ?Before I forget, who won the match? Avant que j'oublie, qui a gagné le match?Anyway, as I was saying,... Bref, comme je disais tout à l'heure,...Changing the subject completely, does anyone know a good dentist? Je change complètement de sujet, mais est-ce que quelqu'un connaîtrait un bon dentiste? -
5 उ
u
2) ind. an interjection of compassion, anger L. ;
a particle implying assent, calling, command L. ;
3) ind. an enclitic copula used frequently in the Vedas;
(as a particle implying restriction andﾠ antithesis, generally after pronominals, prepositions, particles, andﾠ before nu andﾠ su, equivalent to) andﾠ, alsoﾠ, further;
on the other hand (especially in connexion with a relative
e.g.. yau, he on the contrary who etc.)
This particle may serve to give emphasis, like id andﾠ eva,
especially after prepositions orﾠ demonstrative pronouns,
in conjunction with nu, vai, hi, cid, etc.
(e.g.. ayámuvāmpurutámo.. johavīti RV. III, 62, 2,
this very person < your worshipper> invokes you etc.)
It is especially used in the figure of speech called Anaphora,
andﾠ particularly when the pronouns are repeated
(e.g.. támustushaíndramtámgṛiṇīshe RV. II, 20, 4,
him I praise, Indra, him I sing)
It may be used in drawing a conclusion, like the English « now»
(e.g.. tádutáthānákuryāt ṠBr. V, 2, 2, 3,
that now he should not do in such a manner),
andﾠ is frequently found in interrogative sentences
(e.g.. káutácciketa RV. I, 164, 48,
who, I ask, should know that?)
Pāṇini calls this particle uñ to distinguish it from the interrogative u
In the Pada-pāṭha it is written ūm. In the c
assical language u occurs only after atha, na, andﾠ kim, with a slight modification of the sense, andﾠ often only as an expletive ( seeﾠ kim);
u - u orﾠ u - uta, on the one hand - on the other hand;
partly - partly;
as, well - as
4) cl. 5. P. unoti ( seeﾠ vy-u RV. V, 31, 1):
cl. 2. Ā. (1. sg. uvé RV. X, 86, 7):
cl. 1. Ā. avate Dhātup. ;
to call to, hail;
to roar, bellow ( seeﾠ alsoﾠ ôta = ā-uta)
5) m. N. of Ṡiva;
alsoﾠ of Brahman L. ;
- उकार
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6 प्रतितूणी
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7 रागिन्
rāginmf ( iṇī) n. (fr. rañj, andﾠ rāga) coloured, having a partic. colour (applied to a kind of Amaurosis orﾠ blindness when it affects the second membrane of the eye, as opp. to a-rāgin, which affects the first) Suṡr. ;
colouring, dyeing L. ;
red, of a red colour Pañcat. Kathās. ;
impassioned, affectionate, enamoured, passionately fond of orﾠ attached to orﾠ hankering after (loc. orﾠ comp.) MBh. Kāv. etc.;
gladdening, delighting Mālatīm. ;
m. a painter L. ;
a lover, libertine ib. ;
a sort of grain L. ;
( iṇī) f. a modification of the musical mode called Rāga
(q.v.; 35 orﾠ 36 Rāgiṇīs are enumerated) Saṃgīt. Pañcar. Ṡukas. ;
a wanton andﾠ intriguing woman W. ;
N. of the eldest daughter of Menakā Pur. ;
of a form of Lakshmī ib.
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8 विभक्ति
ví-bhaktif. separation, partition, division, distinction, modification Br. Mn. MBh. ;
part, portion, share of inheritance etc. W. ;
(in gram.) inflection of nouns, declension, an affix of declension, case (accord. toﾠ Pāṇ. a termination orﾠ inflection either of a case orﾠ of the persons of a tense;
certain Taddhita affixes which are used like case terminations have alsoﾠ the name Vi-bhakti;
in the Yājyā formulas esp. the cases of agni are so called) TS. Br. etc.;
a partic. division of a Sāman. (= bhakti) ṠāṇkhBr. Sch. ;
a partic. high number Buddh. ;
- tattva n. - vivaraṇa n.;
- ty-artha-kāraka-prakriyā f. - ty-artha-nirṇaya m. - ty-artha-vicāra m. N. of wks.
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9 वृद्धि
vṛiddhi1) f. cutting off, abscission W. ;
(in law) forfeiture, deduction ib. ;
2) f. growth, increase, augmentation, rise, advancement, extension, welfare, prosperity, success, fortune, happiness RV. etc. etc.;
rising, rise ( arghasya, « of price») Var. ;
prosperity, increasing welfare, rising in rank orﾠ reputation ib. Rājat. ;
elevation (of ground) VarBṛS. ;
prolongation (of life) Pañcat. ;
swelling (of the body) Suṡr. ;
enlargement of the scrotum (either from swelled testicle orﾠ hydrocele) ib. ;
swelling orﾠ rising (of the sea orﾠ of the waters), waxing (of the moon) MBh. ;
gain, profit R. Subh. ;
profit from lending money etc., usury, interest Mn. Yājñ. MBh. ;
(the various kinds of interest recognized by Hindū lawyers are,
1. kāyikāvṛiddhi, « body-interest» i.e. either the advantage arising from the body of an animal pledged as security for a loan, orﾠ interest paid repeatedly without reducing the body orﾠ principal;
2. kālikāv-, « timeinterest» i.e. payable weekly, monthly, annually, etc., but most usually computed by the month;
3. cakrav-, « wheel-interest» i.e. interest upon interest, compound interest;
4. kāritāv-, « stipulated interest», at a rate higher than the usual legal rate;
5. ṡikhā-v-, « interest growing like a lock of hair» i.e. at a usurious rate payable daily;
6. bhoga-lābha, « advantage < accruing to a creditor> from the use» of objects handed over to him as security e.g.. of lands, gardens, animals, etc.:
« lawful interest» is called dharma-v-, « usurious interest» a-nyāya-v-, « interest at the highest legal rate» parama-v-) IW. 264 ;
the second modification orﾠ increase of vowels (to which they are subject under certain conditions e.g.. ā is the Vṛiddhi of the vowel a;
ai of i, ī, andﾠ e;
au of u, ū, andﾠ o;
cf. 2. vṛiddha andﾠ kṛita-vṛiddhi) VPrāt. Pāṇ. Rājat. Sarvad. ;
one of the 8 principal drugs (described as mild, cooling etc.;
andﾠ a remedy for phlegm. leprosy, andﾠ worms) Suṡr. Bhpr. ;
N. of the 11th of the astrological Yogas. ( orﾠ the Yoga star of the 11th lunar mansion) L. ;
= vṛiddhi-ṡrāddha GṛS. ;
m. (with bhaṭṭa) N. of a poet Cat.
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10 वृद्धिमत्
vṛiddhi-matmfn. having increase, growing, increasing Yājñ. Bhartṛ. ;
become powerful orﾠ prosperous Bhaṭṭ. ;
(in gram.) causing the vowel-modification called Vṛiddhi (q.v.) APrāt.
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11 animus
ănĭmus, i, m. [a Graeco-Italic form of anemos = wind (as ego, lego, of ego, lego); cf. Sanscr. an = to breathe, anas = breath, anilas = wind; Goth. uz-ana = exspiro; Erse, anal = breath; Germ. Unst = a storm (so, sometimes); but Curt. does not extend the connection to AФ, aêmi = to blow; a modification of animus—by making which the Romans took a step in advance of the Greeks, who used hê psuchê for both these ideas—is anima, which has the physical meaning of anemos, so that Cic. was theoretically right, but historically wrong, when he said, ipse animus ab anima dictus est, Tusc. 1, 9, 19; after the same analogy we have from psuchô = to breathe, blow, psuchê = breath, life, soul; from pneô = to breathe, pneuma = air, breath, life, in class. Greek, and = spirit, a spiritual being, in Hellenistic Greek; from spiro = to breathe, blow, spiritus = breath, breeze, energy, high spirit, and poet. and post-Aug. = soul, mind; the Engl. ghost = Germ. Geist may be comp. with Germ. giessen and cheô, to pour, and for this interchange of the ideas of gases and liquids, cf. Sol. 22: insula adspiratur freto Gallico, is flowed upon, washed, by the Gallic Strait; the Sanscr. atman = breath, soul, with which comp. aytmê = breath; Germ. Odem = breath, and Athem = breath, soul, with which group Curt. connects auô, aêmi; the Heb. = breath, life, soul; and = breath, wind, life, spirit, soul or mind].I.In a general sense, the rational soul in man (in opp. to the body, corpus, and to the physical life, anima), hê psuchê:II.humanus animus decerptus ex mente divina,
Cic. Tusc. 5, 13, 38:Corpus animum praegravat, Atque affixit humo divinae particulam aurae,
Hor. S. 2, 2, 77:credo deos immortales sparsisse animos in corpora humana, ut essent qui terras tuerentur etc.,
Cic. Sen. 21, 77:eas res tueor animi non corporis viribus,
id. ib. 11, 38; so id. Off. 1, 23, 79:quae (res) vel infirmis corporibus animo tamen administratur,
id. Sen. 6, 15; id. Off. 1, 29, 102:omnes animi cruciatus et corporis,
id. Cat. 4, 5, 10:levantes Corpus et animum,
Hor. Ep. 2, 1, 141:formam et figuram animi magis quam corporis complecti,
Tac. Agr. 46; id. H. 1, 22:animi validus et corpore ingens,
id. A. 15, 53:Aristides primus animum pinxit et sensus hominis expressit, quae vocantur Graece ethe, item perturbationes,
first painted the soul, put a soul into his figures, Plin. 35, 10, 36, § 98 (cf.:animosa signa,
life-like statues, Prop. 4, 8, 9): si nihil esset in eo (animo), nisi id, ut per eum viveremus, i. e. were it mere anima, Cic. Tusc. 1, 24, 56:Singularis est quaedam natura atque vis animi, sejuncta ab his usitatis notisque naturis, i. e. the four material elements,
id. ib. 1, 27, 66: Neque nos corpora sumus. Cum igitur nosce te dicit, hoc dicit, nosce animum tuum, id. ib. 1, 22, 52:In quo igitur loco est (animus)? Credo equidem in capite,
id. ib. 1, 29, 70:corpora nostra, terreno principiorum genere confecta, ardore animi concalescunt,
derive their heat from the fiery nature of the soul, id. ib. 1, 18, 42:Non valet tantum animus, ut se ipsum ipse videat: at, ut oculus, sic animus, se non videns alia cernit,
id. ib. 1, 27, 67: foramina illa ( the senses), quae patent ad animum a corpore, callidissimo artificio natura fabricata est, id. ib. 1, 20, 47: dum peregre est animus sine corpore velox, independently of the body, i. e. the mind roaming in thought, Hor. Ep. 1, 12, 13:discessus animi a corpore,
Cic. Tusc. 1, 9, 18; 1, 30, 72:cum nihil erit praeter animum,
when there shall be nothing but the soul, when the soul shall be disembodied, id. ib. 1, 20, 47; so,animus vacans corpore,
id. ib. 1, 22, 50; and:animus sine corpore,
id. ib. 1, 22, 51:sine mente animoque nequit residere per artus pars ulla animai,
Lucr. 3, 398 (for the pleonasm here, v. infra, II. A. 1.):Reliquorum sententiae spem adferunt posse animos, cum e corporibus excesserint in caelum pervenire,
Cic. Tusc. 1, 11, 24:permanere animos arbitramur consensu nationum omnium,
id. ib. 1, 16, 36:Pherecydes primus dixit animos esse hominum sempiternos,
id. ib. 1, 16, 38:Quod ni ita se haberet, ut animi immortales essent, haud etc.,
id. Sen. 23, 82: immortalitas animorum, id. ib. 21, 78; id. Tusc. 1, 11, 24; 1, 14, 30:aeternitas animorum,
id. ib. 1, 17, 39; 1, 22, 50 (for the plur. animorum, in this phrase, cf. Cic. Sen. 23, 84); for the atheistic notions about the soul, v. Lucr. bk. iii.—In a more restricted sense, the mind as thinking, feeling, willing, the intellect, the sensibility, and the will, acc. to the almost universally received division of the mental powers since the time of Kant (Diog. Laert. 8, 30, says that Pythagoras divided hê psuchê into ho nous, hai phrenes, and ho thumos; and that man had ho nous and ho thumos in common with other animals, but he alone had hai phrenes. Here ho nous and ho thumos must denote the understanding and the sensibility, and hai phrenes, the reason. Plutarch de Placit. 4, 21, says that the Stoics called the supreme faculty of the mind (to hêgemonikon tês psuchês) ho logismos, reason. Cic. sometimes speaks of a twofold division; as, Est animus in partes tributus duas, quarum altera rationis est particeps, altera expers (i. e. to logistikon and to alogon of Plato; cf. Tert. Anim. 16), i. e. the reason or intellect and the sensibility, Tusc. 2, 21, 47; so id. Off. 1, 28, 101; 1, 36, 132; id. Tusc 4, 5, 10; and again of a threefold; as, Plato triplicem finxit animum, cujus principatum, id est rationem in capite sicut in arce posuit, et duas partes ( the two other parts) ei parere voluit, iram et cupiditatem, quas locis disclusit; iram in pectore, cupiditatem subter praecordia locavit, i. e. the reason or intellect, and the sensibility here resolved into desire and aversion, id. ib. 1, 10, 20; so id. Ac. 2, 39, 124. The will, hê boulêsis, voluntas, arbitrium, seems to have been sometimes merged in the sensibility, ho thumos, animus, animi, sensus, and sometimes identified with the intellect or reason, ho nous, ho logismos, mens, ratio).A.1.. The general power of perception and thought, the reason, intellect, mind (syn.: mens, ratio, ingenium), ho nous:2.cogito cum meo animo,
Plaut. Most. 3, 2, 13; so Ter. Ad. 3, 4, 55:cum animis vestris cogitare,
Cic. Agr. 2, 24:recordari cum animo,
id. Clu. 25, 70;and without cum: animo meditari,
Nep. Ages. 4, 1; cf. id. Ham. 4, 2:cogitare volvereque animo,
Suet. Vesp. 5:animo cogitare,
Vulg. Eccli. 37, 9:statuere apud animum,
Liv. 34, 2:proposui in animo meo,
Vulg. Eccli. 1, 12:nisi me animus fallit, hi sunt, etc.,
Plaut. Men. 5, 9, 23:in dubio est animus,
Ter. And. 1, 5, 31; id. ib. prol. 1; cf. id. ib. 1, 1, 29:animum ad se ipsum advocamus,
Cic. Tusc. 1, 31, 75:lumen animi, ingenii consiliique tui,
id. Rep. 6, 12 al. —For the sake of rhet. fulness, animus often has a synonym joined with it: Mens et animus et consilium et sententia civitatis posita est in legibus,
Cic. Clu. 146:magnam cui mentem animumque Delius inspirat vates,
Verg. A. 6, 11:complecti animo et cogitatione,
Cic. Off. 1, 32, 117; id. de Or. 1, 2, 6:animis et cogitatione comprehendere,
id. Fl. 27, 66:cum omnia ratione animoque lustraris,
id. Off. 1, 17, 56:animorum ingeniorumque naturale quoddam quasi pabulum consideratio naturae,
id. Ac. 2, 41, 127.—Hence the expressions: agitatio animi, attentio, contentio; animi adversio; applicatio animi; judicium, opinio animorum, etc. (v. these vv.); and animum advertere, adjungere, adplicare, adpellere, inducere, etc. (v. these vv.).—Of particular faculties of mind, the memory:3.etiam nunc mihi Scripta illa dicta sunt in animo Chrysidis,
Ter. And. 1, 5, 46:An imprimi, quasi ceram, animum putamus etc. (an idea of Aristotle's),
Cic. Tusc. 1, 25, 61:ex animo effluere,
id. de Or. 2, 74, 300: omnia fert aetas, animum quoque;... Nunc oblita mihi tot carmina,
Verg. E. 9, 51.—Consciousness (physically considered) or the vital power, on which consciousness depends ( = conscientia, q. v. II. A., or anima, q. v. II. E.):4.vae miserae mihi. Animo malest: aquam velim,
I'm fainting, my wits are going, Plaut. Am. 5, 1, 6; id. Curc. 2, 3, 33:reliquit animus Sextium gravibus acceptis vulneribus,
Caes. B. G. 6, 38:Una eademque via sanguis animusque sequuntur,
Verg. A. 10, 487:animusque reliquit euntem,
Ov. M. 10, 459:nisi si timor abstulit omnem Sensum animumque,
id. ib. 14, 177:linqui deinde animo et submitti genu coepit,
Curt. 4, 6, 20: repente animo linqui solebat, Suet. Caes. 45:ad recreandos defectos animo puleio,
Plin. 20, 14, 54, § 152.—The conscience, in mal. part. (v. conscientia, II. B. 2. b.):5.cum conscius ipse animus se remordet,
Lucr. 4, 1135:quos conscius animus exagitabat,
Sall. C. 14, 3:suae malae cogitationes conscientiaeque animi terrent,
Cic. Sex. Rosc. 67.—In Plaut. very freq., and once also in Cic., meton. for judicium, sententia, opinion, judgment; mostly meo quidem animo or meo animo, according to my mind, in my opinion, Plaut. Men. 1, 3, 17:6.e meo quidem animo aliquanto facias rectius, si, etc.,
id. Aul. 3, 6, 3:meo quidem animo, hic tibi hodie evenit bonus,
id. Bacch. 1, 1, 69; so id. Aul. 3, 5, 4; id. Curc. 4, 2, 28; id. Bacch. 3, 2, 10; id. Ep. 1, 2, 8; id. Poen. 1, 2, 23; id. Rud. 4, 4, 94; Cic. Sest. 22:edepol lenones meo animo novisti,
Plaut. Curc. 4, 2, 19:nisi, ut meus est animus, fieri non posse arbitror,
id. Cist. 1, 1, 5 (cf.:EX MEI ANIMI SENTENTIA,
Inscr. Orell. 3665:ex animi tui sententia,
Cic. Off. 3, 29, 108).—The imagination, the fancy (for which Cic. often uses cogitatio, as Ac. 2, 15, 48):B.cerno animo sepultam patriam, miseros atque insepultos acervos civium,
Cic. Cat. 4, 6, 11:fingere animo jubebat aliquem etc.,
id. Sen. 12, 41: Fingite animis;litterae enim sunt cogitationes nostrae, et quae volunt, sic intuentur, ut ea cernimus, quae videmus,
id. Mil. 29, 79:Nihil animo videre poterant,
id. Tusc. 1, 16, 38.—The power of feeling, the sensibility, the heart, the feelings, affections, inclinations, disposition, passions (either honorable or base; syn.: sensus, adfectus, pectus, cor), ho thumos.1.a.. In gen., heart, soul, spirit, feeling, inclination, affection, passion: Medea, animo aegra, amore saevo saucia, Enn. ap. Auct. ad Her. 2, 22 (cf. Plaut. Truc. 2, 7, 36:(α).animo hercle homo suo est miser): tu si animum vicisti potius quam animus te, est quod gaudeas, etc.,
Plaut. Trin. 2, 2, 27 -29:harum scelera et lacrumae confictae dolis Redducunt animum aegrotum ad misericordiam,
Ter. And. 3, 3, 27:Quo gemitu conversi animi (sunt),
Verg. A. 2, 73:Hoc fletu concussi animi,
id. ib. 9, 498;4, 310: animum offendere,
Cic. Lig. 4; id. Deiot. 33; so Vulg. Gen. 26, 35.—Mens and animus are often conjoined and contrasted, mind and heart (cf. the Homeric kata phrena kai kata thumon, in mind and heart): mentem atque animum delectat suum, entertains his mind and delights his heart, Enn. ap. Gell. 19, 10:Satin tu sanus mentis aut animi tui?
Plaut. Trin. 2, 4, 53:mala mens, malus animus,
bad mind, bad heart, Ter. And. 1, 1, 137:animum et mentem meam ipsa cogitatione hominum excellentium conformabam,
Cic. Arch. 6, 14:Nec vero corpori soli subveniendum est, sed menti atque animo multo magis,
id. Sen. 11, 36:ut omnium mentes animosque perturbaret,
Caes. B. G. 1, 39; 1, 21:Istuc mens animusque fert,
Hor. Ep. 1, 14, 8:Stare Socrates dicitur tamquam quodam recessu mentis atque animi facto a corpore,
Gell. 2, 1; 15, 2, 7.—And very rarely with this order inverted: Jam vero animum ipsum mentemque hominis, etc.,
Cic. N. D. 2, 59, 147:mente animoque nobiscum agunt,
Tac. G. 29:quem nobis animum, quas mentes imprecentur,
id. H. 1, 84;and sometimes pleon. without such distinction: in primis regina quietum Accipit in Teucros animum mentemque benignam,
a quiet mind and kindly heart, Verg. A. 1, 304; so,pravitas animi atque ingenii,
Vell. 2, 112, 7 (for mens et animus, etc., in the sense of thought, used as a pleonasm, v. supra, II. A. 1.):Verum animus ubi semel se cupiditate devinxit mala, etc.,
Ter. Heaut. 1, 2, 34:animus perturbatus et incitatus nec cohibere se potest, nec quo loco vult insistere,
Cic. Tusc. 4, 18, 41:animum comprimit,
id. ib. 2, 22, 53:animus alius ad alia vitia propensior,
id. ib. 4, 37, 81; id. ad Q. Fr. 1, 1:sed quid ego hic animo lamentor,
Enn. Ann. 6, 40:tremere animo,
Cic. ad Q. Fr. 1, 1, 4:ingentes animo concipit iras,
Ov. M. 1, 166:exsultare animo,
id. ib. 6, 514.—So often ex animo, from the heart, from the bottom of one's heart, deeply, truly, sincerely:Paulum interesse censes ex animo omnia facias an de industria?
from your heart or with some design, Ter. And. 4, 4, 55; id. Ad. 1, 1, 47:nisi quod tibi bene ex animo volo,
id. Heaut. 5, 2, 6: verbum [p. 124] ex animo dicere, id. Eun. 1, 2, 95:sive ex animo id fit sive simulate,
Cic. N. D. 2, 67, 168:majore studio magisve ex animo petere non possum,
id. Fam. 11, 22:ex animo vereque diligi,
id. ib. 9, 6, 2:ex animo dolere,
Hor. A. P. 432:quae (gentes) dederunt terram meam sibi cum gaudio et toto corde et ex animo,
Vulg. Ezech. 36, 5; ib. Eph. 6, 6; ib. 1 Pet. 5, 3.—And with gen.With verbs:(β).Quid illam miseram animi excrucias?
Plaut. Mil. 4, 2, 76; 4, 6, 65:Antipho me excruciat animi,
Ter. Phorm. 1, 4, 10:discrucior animi,
id. Ad. 4, 4, 1:in spe pendebit animi,
id. Heaut. 4, 4, 5: juvenemque animi miserata repressit, pitying him in her heart, thumôi phileousa te kêdomenê te (Hom. Il. 1, 196), Verg. A. 10, 686.—With adjj.:b.aeger animi,
Liv. 1, 58; 2, 36; 6, 10; Curt. 4, 3, 11; Tac. H. 3, 58:infelix animi,
Verg. A. 4, 529:felix animi,
Juv. 14, 159:victus animi,
Verg. G. 4, 491:ferox animi,
Tac. A. 1, 32:promptus animi,
id. H. 2, 23:praestans animi,
Verg. A. 12, 19:ingens animi,
Tac. A. 1, 69 (for this gen. v. Ramsh. Gr. p. 323; Key, § 935; Wagner ad Plaut. Aul. v. 105; Draeger, Hist. Synt. I. p. 443).—Meton., disposition, character (so, often ingenium): nimis paene animo es Molli, Pac. ap. Cic. Tusc. 2, 21, 49:2.animo audaci proripit sese,
Pac. Trag. Rel. p. 109 Rib.:petulans protervo, iracundo animo,
Plaut. Bacch. 4, 3, 1; id. Truc. 4, 3, 1:ubi te vidi animo esse omisso (omisso = neglegenti, Don.),
Ter. Heaut. 5, 2, 9; Cic. Fam. 2. 17 fin.:promptus animus vester,
Vulg. 2 Cor. 9, 2: animis estis simplicibus et mansuetis nimium creditis unicuique, Auct. ad Her. 4, 37:eorum animi molles et aetate fluxi dolis haud difficulter capiebantur,
Sall. C. 14, 5:Hecabe, Non oblita animorum, annorum oblita suorum,
Ov. M. 13, 550:Nihil est tam angusti animi tamque parvi, quam amare divitias,
Cic. Off. 1, 20, 68:sordidus atque animi parvi,
Hor. S. 1, 2, 10; Vell. 2, 25, 3:Drusus animi fluxioris erat,
Suet. Tib. 52.—In particular, some one specific emotion, inclination, or passion (honorable or base; in this signif., in the poets and prose writers, very freq. in the plur.). —a.Courage, spirit:b.ibi nostris animus additus est,
Plaut. Am. 1, 1, 94; cf. Ter. Heaut. 3, 2, 31; id. And. 2, 1, 33:deficiens animo maesto cum corde jacebat,
Lucr. 6, 1232:virtute atque animo resistere,
Cic. Fam. 5, 2, 8:fac animo magno fortique sis,
id. ib. 6, 14 fin.:Cassio animus accessit, et Parthis timor injectus est,
id. Att. 5, 20, 3:nostris animus augetur,
Caes. B. G. 7, 70:mihi in dies magis animus accenditur,
Sall. C. 20, 6; Cic. Att. 5, 18; Liv. 8, 19; 44, 29:Nunc demum redit animus,
Tac. Agr. 3:bellica Pallas adest, Datque animos,
Ov. M. 5, 47:pares annis animisque,
id. ib. 7, 558:cecidere illis animique manusque,
id. ib. 7, 347 (cf.:tela viris animusque cadunt,
id. F. 3, 225) et saep.—Hence, bono animo esse or uti, to be of good courage, Varr. R. R. 2, 5, 5: Am. Bono animo es. So. Scin quam bono animo sim? Plaut. Am. 22, 39:In re mala animo si bono utare, adjuvat,
id. Capt. 2, 1, 9:bono animo fac sis,
Ter. Ad. 3, 5, 1:quin tu animo bono es,
id. ib. 4, 2, 4:quare bono animo es,
Cic. Att. 5, 18; so Vulg. 2 Macc. 11, 26; ib. Act. 18, 25;so also, satis animi,
sufficient courage, Ov. M. 3, 559.—Also for hope:magnus mihi animus est, hodiernum diem initium libertatis fore,
Tac. Agr, 30.— Trop., of the violent, stormy motion of the winds of AEolus:Aeolus mollitque animos et temperat iras,
Verg. A. 1, 57.—Of a top:dant animos plagae,
give it new force, quicker motion, Verg. A. 7, 383.—Of spirit in discourse: in Asinio Pollione et consilii et animi satis,
Quint. 10, 1, 113. —Haughtiness, arrogance, pride: quae civitas est in Asia, quae unius tribuni militum animos ac spiritus capere possit? can bear the arrogance and pride, etc., Cic. Imp. Pomp. 22, 66:c.jam insolentiam noratis hominis: noratis animos ejus ac spiritus tribunicios,
id. Clu. 39, 109; so id. Caecin. 11 al.; Ov. Tr. 5, 8, 3 (cf.:quia paululum vobis accessit pecuniae, Sublati animi sunt,
Ter. Hec. 3, 5, 56).—Violent passion, vehemence, wrath:d.animum vincere, iracundiam cohibere, etc.,
Cic. Marcell. 3:animum rege, qui nisi paret Imperat,
Hor. Ep. 1, 2, 62:qui dominatur animo suo,
Vulg. Prov. 16, 32.—So often in plur.; cf hoi thumoi: ego meos animos violentos meamque iram ex pectore jam promam, Plaut. Truc. 2, 7, 43:vince animos iramque tuam,
Ov. H. 3, 85; id. M. 8, 583; Prop. 1, 5, 12:Parce tuis animis, vita, nocere tibi,
id. 2, 5, 18:Sic longius aevum Destruit ingentes animos,
Luc. 8, 28:coeunt sine more, sine arte, Tantum animis iraque,
Stat. Th. 11, 525 al. —Moderation, patience, calmness, contentedness, in the phrase aequus animus, an even mind:e.si est animus aequos tibi,
Plaut. Aul. 2, 2, 10; id. Rud. 2, 3, 71; Cic. Rosc. Am. 50, 145; and often in the abl., aequo animo, with even mind, patiently, etc.:aequo animo ferre,
Ter. And. 2, 3, 23; Cic. Tusc. 1, 39, 93; id. Sen. 23, 84; Nep. Dion. 6, 4; Liv. 5, 39:aequo animo esse,
Vulg. 3 Reg. 21, 7; ib. Judith, 7, 23: Aequo animo est? of merry heart (Gr. euthumei), ib. Jac. 5, 13:animis aequis remittere,
Cic. Clu. 2, 6:aequiore animo successorem opperiri,
Suet. Tib. 25:haud aequioribus animis audire,
Liv. 23, 22: sapientissimus quisque aequissimo animo moritur; stultissimus iniquissimo. Cic. Sen. 23, 83; so id. Tusc. 1, 45, 109; Sall. C. 3, 2; Suet. Aug. 56:iniquo animo,
Att. Trag. Rel. p. 150 Rib.; Cic. Tusc. 2, 2, 5; Quint. 11, 1, 66.—Agreeable feeling, pleasure, delight:f.cubat amans animo obsequens,
Plaut. Am. 1, 1, 134:indulgent animis, et nulla quid utile cura est,
Ov. M. 7, 566; so, esp. freq.: animi causa (in Plaut. once animi gratia), for the sake of amusement, diversion (cf.:haec (animalia) alunt animi voluptatisque causa,
Caes. B. G. 5, 12):Post animi causa mihi navem faciam,
Plaut. Rud. 4, 2, 27; so id. Trin. 2, 2, 53; id. Ep. 1, 1, 43:liberare fidicinam animi gratia,
id. ib. 2, 2, 90:qui illud animi causa fecerit, hunc praedae causa quid facturum putabis?
Cic. Phil. 7, 6:habet animi causa rus amoenum et suburbanum,
id. Rosc. Am. 46 Matth.; cf. id. ib. § 134, and Madv. ad Cic. Fin. 2, 17, 56; Cic. Fam. 7, 2:Romanos in illis munitionibus animine causa cotidie exerceri putatis?
Caes. B. G. 7, 77; Plin. praef. 17 Sill.—Disposition toward any one:C.hoc animo in nos esse debebis, ut etc.,
Cic. Fam. 2, 1 fin.:meus animus erit in te semper, quem tu esse vis,
id. ib. 5, 18 fin.:qui, quo animo inter nos simus, ignorant,
id. ib. 3, 6; so id. ib. 4, 15;5, 2: In quo in primis quo quisque animo, studio, benevolentia fecerit, ponderandum est,
id. Off. 1, 15, 49:quod (Allobroges) nondum bono animo in populum Romanum viderentur,
to be well disposed, Caes. B. G. 1, 6 fin. —In the pregn. signif. of kind, friendly feeling, affection, kindness, liberality:animum fidemque praetorianorum erga se expertus est,
Suet. Oth. 8:Nec non aurumque animusque Latino est,
Verg. A. 12, 23.—Hence, meton., of a person who is loved, my heart, my soul:salve, anime mi,
Plaut. Curc. 1, 2, 3:da, meus ocellus, mea rosa, mi anime, da, mea voluptas,
id. As. 3, 3, 74; so id. ib. 5, 2, 90; id. Curc. 1, 3, 9; id. Bacch. 1, 1, 48; id. Most. 1, 4, 23; id. Men. 1, 3, 1; id. Mil. 4, 8, 20; id. Rud. 4, 8, 1; Ter. Eun. 1, 2, 15 et saep. —The power of willing, the will, inclination, desire, purpose, design, intention (syn.: voluntas, arbitrium, mens, consilium, propositum), hê boulêsis:D.qui rem publicam animo certo adjuverit,
Att. Trag Rel. p. 182 Rib.:pro inperio tuo meum animum tibi servitutem servire aequom censui,
Plaut. Trin. 2, 2, 23:Ex animique voluntate id procedere primum,
goes forth at first from the inclination of the soul, Lucr. 2, 270; so,pro animi mei voluntate,
Cic. Fam. 5, 20, 8 (v. Manut. ad h.l.):teneo, quid animi vostri super hac re siet,
Plaut. Am. prol. 58; 1, 1, 187:Nam si semel tuom animum ille intellexerit, Prius proditurum te etc.,
Ter. Heaut. 3, 1, 69:Prius quam tuom ut sese habeat animum ad nuptias perspexerit,
id. And. 2, 3, 4:Sin aliter animus voster est, ego etc.,
id. Ad. 3, 4, 46:Quid mi istaec narras? an quia non audisti, de hac re animus meus ut sit?
id. Hec. 5, 2, 19:qui ab auro gazaque regia manus, oculos, animum cohibere possit,
Cic. Imp. Pomp. 66:istum exheredare in animo habebat,
id. Rosc. Am. 18, 52: nobis crat in animo Ciceronem ad Caesarem mittere, we had it in mind to send, etc., id. Fam. 14, 11; Serv. ad Cic. ib. 4, 12:hostes in foro constiterunt, hoc animo, ut, etc.,
Caes. B. G. 7, 28:insurrexerunt uno animo in Paulum,
with one mind, Vulg. Act. 18, 12; 19, 29: persequi Jugurtham animus ardebat, Sall. J. 39, 5 Gerlach (others, animo, as Dietsch); so id. de Rep. Ord. 1, 8: in nova fert an mus mutatas dicere formas, my mind inclines to tell of, etc., Ov. M. 1, 1.—Hence, est animus alicui, with inf., to have a mind for something, to aim at, etc.:omnibus unum Opprimere est animus,
Ov. M. 5, 150:Sacra Jovi Stygio perficere est animus,
Verg. A. 4, 639:Fuerat animus conjuratis corpus occisi in Tiberim trahere,
Suet. Caes. 82 fin.; id. Oth. 6; cf. id. Calig. 56.—So, aliquid alicui in animo est, with inf., Tac. G. 3.—So, inducere in animum or animum, to resolve upon doing something; v. induco.—Trop., of the principle of life and activity in irrational objects, as in Engl. the word mind is used.1.Of brutes:2.in bestiis, quarum animi sunt rationis expertes,
whose minds, Cic. Tusc. 1, 33, 80:Sunt bestiae, in quibus etiam animorum aliqua ex parte motus quosdam videmus,
id. Fin. 5, 14, 38:ut non inscite illud dictum videatur in sue, animum illi pecudi datum pro sale, ne putisceret,
id. ib. 5, 13, 38, ubi v. Madv.:(apes Ingentes animos angusto in pectore versant,
Verg. G. 4, 83:Illiusque animos, qui multos perdidit unus, Sumite serpentis,
Ov. M. 3, 544:cum pecudes pro regionis caelique statu et habitum corporis et ingenium animi et pili colorem gerant,
Col. 6, 1, 1:Umbria (boves progenerat) vastos nec minus probabiles animis quam corporibus,
id. 6, 1, 2 si equum ipsum nudum et solum corpus ejus et animum contemplamur, App. de Deo Socr. 23 (so sometimes mens:iniquae mentis asellus,
Hor. S. 1, 9, 20).—Of plants:III.haec quoque Exuerint silvestrem animum, i. e. naturam, ingenium,
their wild nature, Verg. G. 2, 51.—Transf. Of God or the gods, as we say, the Divine Mind, the Mind of God:certe et deum ipsum et divinum animum corpore liberatum cogitatione complecti possumus,
Cic. Tusc. 1, 22, 51 (so mens, of God, id. ib. 1, 22, 66; id. Ac. 2, 41, 126):Tantaene animis caelestibus irae?
Verg. A. 1, 11. -
12 Cros, Charles
SUBJECT AREA: Photography, film and optics[br]b. 1842 Franced. 1888[br]French doctor, painter and man of letters who pioneered research into colour photography.[br]A man of considerable intellect, Cros occupied himself with studies of topics as diverse as Sanskrit and the synthesis of precious stones. He was in particular interested in the possibility of colour photography, and deposited an account of his theories in a sealed envelope with the Académie des Sciences on 2 December 1867, with instructions that it should be opened in 1876. Learning of a forthcoming presentation on colour photography by Ducos du Hauron at the Société Française de Photographie, he arranged for the contents of his communication to be published on 25 February 1869 in Les Mondes. At the Société's meeting on 7 May 1869, Cros's letter was read and samples of colour photography from Ducos du Hauron were shown. Both had arrived at similar conclusions: that colour photography was possible with the analysis of colours using negatives exposed through red, green and blue filters, as demonstrated by Clerk Maxwell in 1861. These records could be reproduced by combining positive images produced in blue-green, magenta and yellow pigments or dyes. Cros and Ducos du Hauron had discovered the principle of subtractive colour photography, which is used in the late twentieth century. In 1878 Cros designed the Chromometre, a device for measuring colours by mixing red, green and blue light, and described the device in a paper to the Société Française de Photographie on 10 January 1879. With suitable modification, the device could be used as a viewer for colour photographs, combining red, green and blue positives. In 1880 he patented the principle of imbibition printing, in which dye taken up by a gelatine relief image could be transferred to another support. This principle, which he called hydrotypie, readily made possible the production of three-colour subtractive photographic prints.[br]Further ReadingJ.S.Friedman, 1944, History of Colour Photography, Boston. Gert Koshofer, 1981, Farbefotografie, Vol. I, Munich.BC -
13 Grove, Sir William Robert
SUBJECT AREA: Electricity[br]b. 11 July 1811 Swansea, Walesd. 1 August 1896 London, England[br]Welsh chemist and physicist, inventor of the Grove electrochemical primary cell.[br]After education at Brasenose College, Oxford, Grove was called to the Bar in 1835. Instead of immediately practising, he became involved in electrical research, devising in 1839 the cell that bears his name. He became Professor of Experimental Philosophy at the London Institution from 1840 to 1845; it was during this period that he built up his high reputation among physicists. In 1846 he published On the Correlation of Physical Forces, which was based on a course of his lectures. He returned to the practice of law, becoming a judge in 1871, but retained his interest in scientific research during his sixteen-year occupancy of the Bench. He served as a member of the Council of the Royal Society in 1846 and 1847 and played a leading part in its reform. Contributing to the science of electrochemistry, he invented the Grove cell, which together with its modification by Bunsen became an important source of electrical energy during the middle of the nineteenth century, before mechanically driven generators became available. The Grove cell had a platinum electrode immersed in strong nitric acid, separated by a porous diaphragm from a zinc electrode in weak sulphuric acid. The hydrogen formed at the platinum electrode was immediately oxidized by the acid, turning it into water. This avoided the polarization which occurred in the early copper-zinc cells. It was a very powerful primary cell with a high voltage and a low internal resistance, but it produced objectionable fumes. Grove also invented his "gas battery", the earliest fuel cell, in which a current resulted from the chemical energy released from combining oxygen and hydrogen. This was developed by Rawcliffe and others, and found applications as a power source in manned spacecraft.[br]Principal Honours and DistinctionsKnighted 1872. FRS 1840. Fellow of the Chemistry Society 1841. Royal Society Royal Medal 1847.Bibliography1846, On the Correlation of Physical Forces, London; 1874, 6th edn, with reprints of many of Grove's papers (his only book, an early view on the conservation of energy).1839, "On a small voltaic battery of great energy", Philosophical Magazine 15:287–93 (his account of his cell).Further ReadingObituary, 1896, Electrician 37:483–4.K.R.Webb, 1961, "Sir William Robert Grove (1811–1896) and the origin of the fuel cell", Journal of the Royal Institute of Chemistry 85: 291–3 (for the present-day significance of Grove's experiments).C.C.Gillispie (ed.), 1972, Dictionary of Scientific Biography, Vol. V, New York, pp. 559–61.GWBiographical history of technology > Grove, Sir William Robert
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